Sermon Archive

You might recognize the name Elizabeth Gilbert as the author of the bestselling novel Eat, Pray, Love.  Along with her fiction writing, Gilbert also writes and speaks about creativity – how it works and how it sometimes doesn’t work.  She tells stories about her own experiences with writer’s block and the fear of failure that can stop creativity dead in its tracks.

Hand-Me-Down Faith: Breaking Bad Cycles

January 21 cover.jpg

By W. Winston Chu
Wesley Campus Pastor
UUMC sermon of January 21

Scripture: 2 Chronicles 34:3-5 CEB
"In the eighth year of his rule, while he was just a boy, he began to seek the God of his ancestor David, and in the twelfth year he began purifying Judah and Jerusalem of the shrines, the sacred poles, idols, and images. Under his supervision, the altars for the Baals were torn down, and the incense altars that were above them were smashed. He broke up the sacred poles, idols, and images, grinding them to dust and scattering them over the graves of those who had sacrificed to them. He burned the bones of the priests on their altars, purifying Judah and Jerusalem."

Hand-me-downs can be a great gift from the previous generations. My daughter, Tsipporah, discovered my old varsity letter jacket last spring and she wore it to school every day for a week. Recently, I went looking for my trusty ski pants to shovel the driveway only to discover them keeping my son Ethan warm and dry outside for some snow play.

On the other hand anyone who has received hand-me-downs knows that there are also items that you don’t want: ill fitting trousers, or ties with dated patterns. Just because someone wants to give you something doesn't mean you always want to receive it.

The same is true with values, attitudes and beliefs that are handed down to us. As we have been exploring our faith communities and spiritual families have gifted us with an amazing spiritual legacy. However, it is likely that we have also inherited negative patterns and destructive habits.

When we carry on these negative patterns and destructive habits they can become bad cycles passed from one generation to another. These bad cycles have been recognized in habits like smoking, alcoholism, and domestic violence.

Behavioral psychologist Sherry Turkle’s outlines bad cycle learned from parents and reinforced by negative behavior of the child in the book "Reclaiming Conversation." The most moving and representative section of the book concerns the demise of family conversation. According to Turkle’s young interviewees, the vicious circle works like this: “Parents give their children phones. Children can’t get their parents’ attention away from their phones, so children take refuge in their own devices. Then, parents use their children’s absorption with phones as permission to have their own phones out as much as they wish.”

Today we read of a young king who was able to break a bad cycle. His name was Josiah. What was remarkable about Josiah is that he inherited a huge spiritual mess of a two-generation bad cycle from his grandfather and his father.

Josiah's grandfather was Manasseh. And the bad cycle begins with him.
Manasseh was 12 years old when he became king, and he ruled for fifty-five years in Jerusalem. He did what was evil in the Lord’s eyes, imitating the detestable practices of the nations that the Lord had driven out before the Israelites. He rebuilt the shrines that his father Hezekiah had destroyed, set up altars for the Baals, and made sacred poles. He bowed down to all the stars in the sky and worshipped them. (2 Chronicles 33:1-3)

In this way, Manasseh led Judah and the residents of Jerusalem into doing even more evil than the nations that the Lord had wiped out before the Israelites. The Lord spoke to Manasseh and his people, but they wouldn’t listen.

So the Lord brought the army commanders of Assyria’s king against them. They captured Manasseh with hooks, bound him with bronze chains, and carried him off to Babylon. (2 Chronicles 33:9-10)

Manasseh repented from his evil and returned to the Lord God.

When his son Josiah turned away from the idols of Baal and the ceremonies of incense, he did what was right in the eyes of the Lord. This included restoration of the temple.

Breaking bad cycles is more than just replacing one idol for another.

Bad cycles are more about behavior than idols. This temple restoration was restoration of more than a building. It was restoration of relationship with God and God’s people.

Under the bad cycle of Manasseh and Amon, money was swindled from the people. Josiah broke this bad cycle and the laborers, artisans and servants of the temple were paid fairly. Moreover, relationship beyond the temple walls were established and cared for under the rule of Josiah. Widows and orphans were cared for.

The church can learn from this biblical breaking of a bad cycle. Josiah devoted himself to a relationship to God and to God’s people. He saw the essential of faith, a hand-me-down to truly be cherished.

Our vision is to dare one another to love God and to love neighbor. How will we dare to do this?

Don't Be Intimidated

1 Peter 3.13-17
Rev. William Bills

I didn’t vote for President Trump. I didn’t want to vote for Hillary Clinton. I wrote to the Democratic National Committee twice to say that I thought they put forward a flawed candidate with too many past problems and overestimated her potential for election. One problem with the two-party system is that we sometimes end up wishing we had more than two options.

I had many concerns about President Trump as a candidate. I was surprised when he was elected. A number of people who lamented the election of President Trump asked me what I thought. On several occasions I said this could be a significant opportunity for people of faith to testify to their beliefs, values and morals. 81% of white evangelical Christians voted for President Trump. Non-white, moderate and liberal Christians were not as supportive. So it is hard for Christians to respond to recent events in our nation with a unified voice. 

After the election of Barack Obama, some speculated that we had achieved a post-racial America. I found the idea of a post-racial America pretty naïve. I won’t take any credit for being right. It was just a matter of perception. My perception is that as we moved through the Obama presidency racism didn’t get better. It obviously didn’t go away. The election of one man to the presidency couldn’t resolve four hundred years of racism in our culture. There is no quick fix to racism and hate. World War II was a massive undertaking. Nazis and white supremacy persist in spite of it.

People of faith have a significant opportunity to matter in America. Some might see only crisis but every crisis is also an opportunity. We have opportunity now to offer thoughtful Christian responses to racism, violence and hate. These things are repulsive. But angry, unthinking, violent, faithless responses will make things worse, not better.

Lately we have seen a side of America that we would prefer not to see. But it won’t go away just because we don’t want to look at it. So an opportunity is thrust upon us that we may not want. We have got to respond in a Christ-like manner to what some hoped was no longer a problem in our country.

People of faith have to engage the conversation and speak to what we believe. Any truth we proclaim must be proclaimed non-violently. We must be willing to suffer for truth. There is a spiritual difference between witnessing to truth and fighting for truth. Any means necessary is not an option for Christians. Our methods have to be as pure as our goals. If we oppose hate, violence and intimidation then we cannot employ them as tactics.

Martin Luther King, Jr., and M. K. Gandhi before him, knew this. One cannot claim moral high ground while doing violence to those one disagrees with. Violence need not be physical. Our words, gestures, facial expressions, even our thoughts toward those we disagree with can be violent. Violence in any form does not convert anyone to a better way.

Dr. King and Mr. Gandhi would typically suspend resistance campaigns if their people responded to violence with violence. Gandhi would suspend resistance campaigns and undertake fasting because he knew that non-violent resistance was a spiritual discipline of the highest order. He called truth God and said that one cannot witness to truth without the spiritual discipline required for non-violence. Anger adds to the sum total of violence and cannot witness to truth.

Anger, violence, threat and coercion may subdue an opponent but they never convert them to brothers and sisters. Resisting evil and witnessing to truth are spiritual callings of the highest order. Even if your opponent repulses you their basic humanity must still be affirmed. The desired end should be change of heart and mind, not annihilation.

The Apostle Peter posed the question, “Now, who will harm you if you are eager to do good?” That isn’t a rhetorical question. If the status quo is not good, and you want to change it for the better, those invested in the status quo may not appreciate you meddling. If you try to change things for the better those who think things are fine may want to harm you.

The powerful don’t give up power easily. That is why many people simply go with the flow. Sometimes we wonder if we can make a difference.  If you are really eager to do good, someone might harm you. But a person of faith cannot respond with violence in word deed or even thought.

Racism, prejudice, bigotry, violence; these things are not truthful. They are not of God. They are evil. They are birthed in fear and they live in fear. Peter also wrote, “Do not fear what they fear, and do not be intimidated. But in your hearts sanctify Christ as Lord.” To sanctify means to make holy. Those who work for good, those who desire truth must have clear hearts.

The scripture says, “When you are maligned…” It doesn’t say, “If you are maligned.” When you are maligned, don’t be intimidated but always be ready to give an accounting of the hope that is in you. If you respond from hope your response will be gentleness and reverence and your conscience will be clear. Don’t put Christ to shame. It is better to suffer for doing what is good than to suffer for doing what is evil. Our response to evil cannot be more evil. Evil is only overcome by good. But if you stand for truth, be prepared to be maligned. When you are maligned, respond with spiritual discipline.

Robin Meyers is the pastor at Mayflower Congregational Church in Oklahoma City. He is also a professor of rhetoric and philosophy at Oklahoma City University. He has written a number of books. One of those is called, “The Underground Church.” Archbishop Desmond Tutu, who helped to reconcile South African Apartheid, said of “The Underground Church”, “Read this book, if you dare. Become a part of this movement, if you are daring.” The pursuit of truth in the name of God is a daring quest.

What does all this have to do with being a 21st century evangelist? In “The Underground Church” Robin Meyers gets right to the point very early. He says we know church attendance has been going down for decades and we offer all kinds of reasons. People are busy. There are more demands made on our time. We work a lot. We travel more. But Meyers says church attendance is going down because people aren’t sure the church really matters any more.

Does the church matter? Do we have a role to play in society right now?  Do we have something worthwhile to say or is it better to keep quiet? Can we say what we believe and stand for that? Are we willing to be maligned for what is right? Can we do that and remain gentle and reverent?

In the midst of social and political crisis should the church stand idly by? What will a credible Christian response look like? Hand wringing? Name calling? Spiritually disciplined witness to the gospel?

“Divided nation” has become a cliché in America. Evangelism in the 21st century will require a response to division that is credible. Credible means believable. If people of faith resort to name calling, intimidation or violence, even violent thoughts, then we are not believable. Nor are we faithful.

Robin Meyers notes that there is often more passion generated in church when the organ is too loud or the sermon is too long than there is passion generated over the destruction of our planet. He says this is because he thinks nobody really expects anything significant to happen at church. Instead, we get caught up with insignificant things while neglecting important things.

Evangelism is sharing good news. Important things are happening in society. We have to respond in good ways. We can have important conversations in the church. We can be honest. We can disagree. We can do this without harming anyone. But doing nothing is tacit endorsement of the status quo. This is our opportunity to witness to the truth and the goodness of God. In a divided nation people of faith must step into the breach. Even if we cannot heal the divide we are still called to resist evil, injustice and oppression. Our resistance cannot become violent or hate-filled.

If we are going to be evangelists in the 21st century we cannot talk about our beliefs in here and fail to act out there. Does the church matter? What would happen if somebody asked that question on the cable news cycle today? What is the Christian response to racism, hate and violence?

If you are a Christian, remember what Peter said as the young church was working out its relationship to the empire: When you are maligned it is better to suffer for doing good than to suffer for doing evil. When you are maligned for doing good, respond with gentleness and reverence. Who will harm you if you are eager to do good? Do not fear what they fear and do not be intimidated.

The question Robin Meyers asked should be taken seriously. Does the church matter?

If you are white, stand with African-Americans; or Native Americans; or Asians, or Latinos. Do the right thing and don’t be afraid. If it costs you something, so be it. God will make it up to you later. If you are a citizen, stand with immigrants. If you are Christian, stand with Muslims. Or Jews. Or Hindus. Or Buddhists. If you’re straight, stand with those who are not.

Every week we pray: “Thy kingdom come, thy will be done, on earth…” There isn’t supposed to be comma there. We say, “… thy will be done, then we take a breath, then we say, on earth. We put some distance between God’s empire and ours. But the prayer says: “… thy kingdom come, thy will be done on earth …”

I wonder sometimes if God’s response isn’t, “Okay! What are you people waiting for? Why are you all standing around? Get to it!”

If we are going to share good news in the 21st century that is believable, if the church does matter, we cannot sit idly by and wring our hands. We have to stand with the marginalized, with the oppressed, and with the suffering. We have to speak to what we believe is right. We have to overcome evil with good. For that we may be maligned. For doing good, we may suffer. But we cannot be intimidated.

Playing the Role of God Well

Genesis 50.15-21
Rev. William Bills

As the story of Joseph draws to a close, Joseph declines to play God with his brothers. In not assuming the role of God, Joseph plays the role of God very well.

To briefly reprise the past four weeks, Joseph had earned the scorn of his older brothers. He was overly favored by his father, Jacob. He shared in little of the work his brothers had to do. He told his brothers and his father about dreams he had. They interpreted his dreams to mean that Joseph thought one day he would rule over his entire family. This made Joseph’s brothers so angry that they considered killing him. Instead, they allowed him to be sold into slavery in Egypt. There Joseph was a slave to a military officer. He also spent time in jail for a crime he didn’t commit. Joseph was released from jail because he proved valuable to the Egyptian king. He became the second most powerful man in Egypt. When famine overtook the world, Joseph was able to save his brothers and their families, along with his parents and all of Jacob’s descendants.

After being reconciled with his brothers, Joseph sent them back to Canaan so they could move their families to the safety of Egypt. Joseph and his father were reunited nearly twenty

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The Mistreated Savior

Genesis 45.1-8
Rev. William Bills

I need to begin by correcting a mistake which was pointed out to me by my wife, Julie. Julie is very smart. She is always right. And she has a master’s degree in Old Testament. Four weeks ago I told you that not only was Joseph the favorite of his father, Jacob, but I also told you that Joseph was the youngest. Joseph was the second to the youngest. Benjamin was the youngest son of Jacob.  In Genesis 37.3 it says that Jacob loved Joseph because he was “the son of his old age.” In Genesis 44.20, Benjamin is described as “the child of his old age” so I got confused. In Genesis 35.24 “The sons of Rachael” are listed as Joseph and Benjamin, indicating that Joseph was born before Benjamin. I have been preaching for almost thirty years and Julie will also tell you that this isn’t my first mistake!

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Misfortunes and Blessings

Genesis 41.46-57
Rev. William Bills

Joseph had experienced years of injustice and suffering yet somehow he is able to see nothing but blessings arising from his misfortune.

For the past couple weeks I have shared with you the story of Joseph, the youngest son of Jacob, the patriarch of Israel. We first encountered Joseph as a brash, arrogant and spoiled seventeen-year-old. He was the youngest son and the favorite of his father. Everybody knew this and his brothers hated him for it.

Now we find Joseph as a thirty-year-old man. He has acquired a lot of

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They're Good Kids, But ...

Genesis 37.15-36
Rev. William Bills

When something upsets us our first reaction is rarely the best. Our first reaction happens with little regard for consequences. Our first reaction may bring short-term gratification. It may also bring unpleasant long term consequences. It never hurts to take a deep breath, step back, think and pray. Impulsive reactions are often the least Christian.

Last week I talked about Joseph the dreamer. He told his family about two dreams he had. In one, sheaves of wheat in a field bowed down to him as his sheaf grew tall. In the other, eleven stars, and the sun and the moon bowed down to him. Joseph didn’t offer any interpretation for these dreams. His family took them to mean that Joseph planned to rise over his family and that they would bow down and serve him. These dreams came from God, not from Joseph.

Joseph, the youngest son and favorite of his father, was sent to check on his brothers as they pastured the family’s livestock. Wearing his coat of many colors with long sleeves he is going to check up on them. He isn’t going to help with the work.

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It's Not Just Me

Genesis 1:1-5, 1:26-2:2
Pastor Leslee Fritz

I’ve known that this Sunday was coming for a while now. It’s actually one of the positive attributes of the United Methodist itinerary system – you know about transition well in advance and can prepare for it.

So, I’ve thought a lot about what I wanted to say today – my final time in this pulpit.

And it seems I have fallen into a common trap – at least according to several of my clergy colleagues.

I’ve spent considerable time over these last couple of weeks trying to figure out how to cram everything I want to say to you – as individuals and as a church – and everything I might want to say to you … someday … into a single, 15-20 minute sermon.

It can’t be done.

And it doesn’t need to be done.

In fact, this morning, I don’t really want to tell you anything. I want to use this opportunity – this gift – that I’ve been given to

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Just Say Yes to Your Calling

Acts 11.19-29
February 12, 2017
Rev. William Bills

Every single Christian is called to some kind of ministry. In United Methodism we subscribe to Martin Luther’s doctrine of the priesthood of all believers. As he was separating himself from Medieval Catholicism, Martin Luther told people that it was not only the clergy who were called to be ministers of the gospel. All Christians are called to be ministers of the gospel. Each one of us has some spiritual calling to fulfill.

Some of you completed a spiritual gifts assessment as the result of last week’s sermon at the urging of Rev. Chu. Thank you for doing that. If you haven’t, you can do it at any time. There will be more opportunities for that as we go through this year. The church must help every follower of Jesus understand how to serve God and their fellow human being.

Completing a spiritual gifts assessment can be fun because it may give one new insight into oneself. It is always fun to learn something new, especially about ourselves. Remember, though, that knowledge is only as good as the implementation of what is learned. This is especially true when it comes to spirituality and ministry. Spiritual gifts must be used in practical, real-world ways or they are wasted.

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Foolishness Wiser Than Wisdom

1 Cor 1.18-31
January 29, 2017
Rev. William Bills

Some Christians invoke this text to claim that Christian doctrine and the Bible are more reliable and authoritative than science. But the gospel is counter-intuitive. God rarely conforms to human expectations.

The cross has become a familiar cultural symbol. It was originally considered a scandal. I was once approached by someone asking to use my church for a wedding. They were from a different denomination. They asked if we would take the cross down. When I asked why, they called it a murder weapon and wondered if we would hang a handgun or an electric chair at the front of the church if those had been used to execute Jesus. I replied yes, because those would have taken on the same significance had they been the preferred Roman method of state execution at the time.

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Infinite Patience

“Infinite Patience”
James 5.7-10
December 11, 2016
Rev. William Bills

Patience is something everyone would do well possess in greater degree. Who doesn’t need to practice more patience? How good are you at being patient? Ask me that question and my response might be, “depends on what day it is.” Do you ever get impatient with a Christian brother or sister? How about the pastor?

This may not be what we expect for an advent reading. James does reference the coming of the Lord but he urges patience as his readers await the second advent of Jesus, not the first.

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